Tuesday, May 20, 2014

The 9 Most Influential Works of Scientific Racism...

One of the more enduring symbols of Christianity is Bread and Wine. As sacrifices to God they go back to our origins in Genesis and continued to evolve throughout the entire biblical canon. Bread is a representation of the flesh while wine is a refection of the spirit. It is no mistake that wine is mixed with water - the spirit can be overpowering and intoxicating to  man. As a comparison, certain fundamental aspects of our mutual existence can also be overpowering.

Sacrifice seems to be a human reaction to the unknown with a physical element intended to influence the result. Early in the Old Testament sin was connected to the natural environment in a fundamental way. Men's actions were seen as influencing the environment that was governed by the unnamed God. Although there were two types of sacrifice handed down from Adams sons - cereal and animal - it was Melchizedek who focused on cereal sacrifice after the great flood. The animal sacrifice of Cane transitioned into human sacrifice that Abraham sought to overcome. This was done by a priestly sacrifice of a ram taking the place of his son. The concept of ritual sacrifice or the symbolic representation of an offering developed.

Lost in the stories and biblical symbolism is the idea that we can influence God and nature. The Old Testament struggles with sin as the central symbol that's at the root of the perceived hardships - natural disaster and human self oppression. The biblical references move from the examples of natural disasters and focus on human self oppression toward the end of the Old Testament. A notable example of this is the story of Job that bore a number if hardships not based on his personal sins but for God's glory alone. This was the cumulation of the sacrificial paradigm in the old testament, not a disconnect from the concept of sin causing natural disasters and social hardship but sin as a human commonality.

What Christianity did for the regional pagan concepts of sacrifice, having evolved into human sacrifice and oppressive patriarchal feuding, was to fulfill and bring full circle the oppressive social elements of a multicultural region and transformed them into democratic concepts. These concepts have always been opposed by leaders who consider the earth and its inhabitants as resources to be exploited but revered by those who have a fundamental respect for the earth and its multiracial inhabitants.

Although the fulfillment of these Old Testament beliefs found a regional history that expanded beyond  the New Testament and the European Renaissance, what lessons can be learned that would allow us to bring together our modern Paganism? Not the notion of classifying people into a system of believers and unbelievers or Christian and Atheist. Nor by judging people as fit for sacrifice based on their sexual preference or other actions that should not qualify for government funding. The modern Paganism that I'm referring to is the tribalism that underlies the entire spectrum of communication and spreads exponentially using the disruptive communication tools that have become a norm. Although our religious history seems to frustrate our most modern science and our religious beliefs contain little room for measuring minute results, our conversion must include a forgiveness that does not sacrifice each others most cherished Human gifts. Each other.

http://io9.com/the-9-most-influential-works-of-scientific-racism-rank-1575543279/+AnnaleeNewitz

Saturday, May 17, 2014

Purgatory

Purgatory as a descriptive word for a broken  communication system...

http://www.cnet.com/news/apple-sued-over-disappearing-imessage-texts-sent-to-android-users/

Sunday, May 11, 2014

Aldous Huxley on Drugs, Democracy, and Religion

Might have to read the book. There is ONLY ONE TRUTH not many and I also enjoy the science tradition. However, they always oversimplify the theology which leads me to believe the evaluation is a general evaluation or based on a narrow fundamentalist view. Although science contains two of the three dynamics of Catholic tradition it is not a unified concept in the Reformed Tradition. Science and Engineering both historically serve the political structure while religion in the Reform Tradition is Protestant. The reformed churches are structured and exist as symbolic representations of the Israelite nationalistic communities at the time of Christ. Based solely on research of the various reformed writings and from a Catholic perspective, they exist totally separated and opposed to structured human knowledge systems that do not profess Christ as their savior.

The Messiah theology has been part of Jewish tradition from the beginning however there is a major difference in the perception and expectations of Messiah. Jewish apologetics on Christianity indicate that Christians would be yet another sect of Judaism except for the recognition of Christ as the promised Messiah. Despite the divergent path that believers in Christ followed, is there another more predominate element that would explain how the faith of the emerging nation transitioned into a world faith? There is an element of Judaism that it is so profound that scripture does not expanded on it and that is also contained in other ancient belief systems. In addition, can there be an inherent design to Judaism that has caused this large scale fragmentation of thought? Although biology has chosen to speak in a language that professes no belief in God does its perception also validate ancient beliefs that exist in our humanity? In the Jewish scriptural tradition the oneness of God is so profound that scripture writings never have a beginning. In terms of a modern writing style they never contain the first chapter because everything was one.

http://www.brainpickings.org/index.php/2014/03/25/aldous-huxley-moksha-drugs/